André Gide (1869-1951) came
from a family of Huguenots and recent converts to Catholicism. As
a child he was often ill and his education at the École
Alsacienne was interrupted by long stays in the South, where he
was instructed by private tutors. His Les Cahiers d'André
Walter (1891) [The Notebooks of André Walter]
opened the door to the symbolist literary circles of the day, but
the decisive event of these years was a journey to Algeria, where
a severe illness brought him to the verge of death and
precipitated his revolt against his puritanical background.
Henceforth his work lived on the never resolved tensions between
a strict artistic discipline, a puritanical moralism, and the
desire for unlimited sensual indulgence and abandonment to life.
Les Nourritures terrestres (1897) [Fruits of the
Earth], the drama Saul (1903), and later Le Retour
de l'enfant prodigue (1907) [The Return of the
Prodigal], are the chief documents of his revolt.
A result of Gide's revolt was the unprecedented freedom with
which he wrote about sexual matters in Corydon (privately
published 1911, public version 1924), his autobiography Si le
grain ne meurt (1924) [If It Die ...], and Gide's
lifelong diary Journal 1889 à 1939 (1939), Journal
1939 à 1942 (1948), and Journal 1942 à 1949
(1950).
Gide divided his narrative works into soties such as
Les Caves du Vatican (1914) [Lafcadio's Adventures]
and classically restrained récits, for example, La Porte
étroite (1909) [Strait is the Gate] and La
Symphonie pastorale (1919). The only work which he considered
a novel was the structurally complex and experimental Les Faux
Monnayeurs (1926) [The Counterfeiters].
Until the twenties Gide was known chiefly in avant-garde and
esoteric literary circles (he was one of the founders of La
Nouvelle Revue Française), but in his later years he
became a highly influential, although always controversial
figure. He travelled widely. His trip to the Congo led to a
scathing report on economic abuses by French firms and resulted
in reforms. If in the thirties Gide put off one part of the
public by his sympathies with communism, his disillusioned report
of his journey to Russia, Le Retour de L'U.R.S.S (1936),
scandalized another. Gide's interests went far beyond the
confines of French literature. He translated Shakespeare,
Whitman, Conrad, and Rilke. He was an influential literary critic
(Prétextes, 1903; Nouveaux Prétextes,
1911) and was especially attracted to problematic writers like
Dostoevsky, about whom he wrote a book (1923).
Among Gide's last work was Thésée (1946), like the
earlier Oedipe (1931) the reworking of an old myth. Gide's
collected works have been published in fifteen volumes
(1933-39).
From Nobel Lectures, Literature 1901-1967, Editor Horst Frenz, Elsevier Publishing Company, Amsterdam, 1969
This autobiography/biography was first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.
André Gide died on February 19, 1951.
Copyright © The Nobel Foundation 1947