Presentation Speech
by Professor Robert Erikson of the Royal
Academy of Sciences, December 10, 1998.
Translation of the Swedish text.
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| Professor Robert Erikson delivering the
Presentation Speech for the 1998 Bank of Sweden Prize in
Economic Sciences in Memory of Alfred Nobel at the Stockholm
Concert Hall. Copyright © Nobel Web AB 1998 Photo: Hans Mehlin |
Your Majesties, Your Royal Highness, Ladies
and Gentlemen,
How are we best to determine whether a society is developing for
the better or the worse? This is a question which has occupied
philosophers and social scientists for centuries. In a democracy,
all answers to this question must contain some rule, which
enables us to aggregate the social values, held by each and every
member of society into one common value - a social
preference.
The traditional theory of social choice, postulated that each
individual is able to rank different social alternatives,
according to the utility they represent for him or her. However,
the theory did not postulate that it is possible to compare one
person's evaluation of a particular social alternative with that
of another person. By not making interpersonal comparisons, a
difficult philosophical issue is avoided, but it unfortunately
makes it impossible to draw any interesting conclusions about
inequality. As a basis for the aggregation of individual values
to social preferences, this is a considerable drawback, since all
social-ethical considerations worth the name, presuppose equality
of some kind between people. Amartya Sen opened up a new field
within the theory of social choice when he demonstrated how the
possibility of identifying consistent social preferences, is
affected by the assumptions we make about the kinds of
interpersonal comparison that can be made. In doing this, he
reintroduced the issue of distribution into the analysis. He also
demonstrated which assumptions about individual preferences and
their comparability we actually make when we apply established
principles of moral philosophy. According to a utilitarian
principle, for example, the best social state is the one which
offers the highest average welfare. If we wish to apply this
principle, we must be able to compare the differences among
individuals in the personal utility offered by two social
alternatives, in order to be able to determine which one of the
two social states is the superior.
If we wish to compare the level of welfare in a number of
countries, or look at the way it has changed over time in one
specific country, we have to construct measures of welfare. Since
social states can differ from each other in so many dimensions,
we have to find ways of aggregating them in a consistent fashion.
Amartya Sen's results from his studies of the theory of social
choice, have found an important application here. On the basis of
his analysis of the comparability of individual welfare, he has
proposed indicators for welfare, income inequality and poverty,
which have since been put to extensive use. By deducing these
indicators from a small number of reasonable axioms, he has made
it easier to evaluate differing social states - if the axiom
behind the indicator appears to be reasonable then the ranking
according to the indicator will also be reasonable.
In its most extreme form, poverty leads to hunger, a problem
which Amartya Sen has addressed in his extensive studies of the
origins of famine. In these studies, he paved the way for a new
view of famine and starvation, by modifying the usual assumption
that famines are always linked to a reduction in the supply of
food. Central to Sen's analysis is that "the poor" should not be
regarded as an undifferentiated mass, but that one should rather
identify particular groups which have been struck by a
catastrophic imbalance between needs and resources. Smallholders,
farm labourers, tenant farmers and herdsmen may well all be poor,
but the ways in which they are affected by famine can differ
greatly. The severe drought in the Sahel region south of the
Sahara in the early 1970s, undoubtedly reduced the food supply as
a whole. However, the nomadic cattleherds were affected much more
severely than were the non-nomadic farmers. The cattleherds live
mainly off grain, which they buy with the money they make from
selling their cattle. Even though many cattle died as a result of
the drought, the price of cattle fell in relation to the price of
grain, which left the nomads in a highly vulnerable situation and
led to many deaths. Amartya Sen's research has created a better
basis for developing measures aiming at preventing and combating
famine.
Dear Professor Sen,
You have applied a consistent approach in your studies of social
choice, welfare measurement, and poverty. In theoretical and
empirical work, you have deepened the understanding of these
issues, making fundamental contributions to welfare economics. It
is a great honour and privilege for me to convey to you, on
behalf of the Royal Swedish Academy of Sciences, our warmest
congratulations. I now ask you to receive the Prize from His
Majesty the King.
From Les Prix Nobel. The Nobel Prizes 1998, Editor Tore Frängsmyr, [Nobel Foundation], Stockholm, 1999
Copyright © The Nobel Foundation 1998